james 4:13 meaning
Published by on November 13, 2020
"Commentary on James 4:13". κα Ïολὺν ÏÏÏνον, καὶ á¼Î¼ÏοÏÎµÏ ÏÏμεθα καὶ κεÏδήÏομεν, Ellicott's Commentary for English Readers. All rights reserved. Matthew Poole's English Annotations on the Holy Bible. If we believe in the concept of servanthood, we would opt to the total control end of the spectrum, while if we reject God"s right to be our master, then what control could He want. 1840-57. 2014. 1. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1865-1868. That aim is worldly gain, which, in carnal security, is recognised as certain to be realized, so that it cannot fail. "Commentary on James 4:13". Jesus taught His followers the folly of failing to calculate one"s resources before beginning some enterprise (Luke 14:28-32). BibliographyWesley, John. The context of this statement, however, is James's discussion of worldly wisdom. 6. 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Ver. "Gary Hampton Commentary on Selected Books". "Coffman Commentaries on the Old and New Testament". Goods will be available, and of the kind, quality and price we want; financing the operation will be no impediment; there will be no shortages, no damaged freight, no ruined merchandise, no change in style or taste that would hinder trade; no city regulation, no competition, no shortage of labor - nothing will get in the way! In Revelation 18:10-14 there is a striking description of the trade of Babylon. In the Mishnah also trades are mentioned in which the Jews engaged, among them traffic in silk, satin, vases of gold and other metals, mirrors, &c., and even in slaves. Regulations are given in the Mishnah for use on board ship and on journeys. Go to now (αγε νυν age nun). (Proverbs 16:1.). δεῦτε, διελεγχθῶμεν, Isaiah 1:18. Renewal 1960. Three reasons have been … 9, fol. XXXVIII. You are a mist that appears for a little while and then vanishes. “The practice to which the apostle here alludes,” says the editor of the Pictorial Bible, “is very common in the East to this day, among a very respectable and intelligent class of merchants. is indicated not merely the going into the city, but also the journey to the city in which they would remain. "You act as though everything were yours to decide, and that God had nothing to do with the events of the world!". § 23. 6. It is even a vapour, that appeareth for a little time, and then vanisheth away. "Commentary Critical and Explanatory on the Whole Bible". The weather will be good; transportation will be available; we shall meet with no accident; no car will be wrecked, airplane fall, or train derail; we shall arrive exactly as planned. It is not necessary to apply these verses (through James 4:17) to the rich only. The prophets were opposed to foreign trade: “He is a trafficker … he loveth to oppress,” Hosea 12:1; Hosea 12:7-8. This explanation is also in Winer, p. 146 [E. T. 201], who adduces for it τήνδε τὴν ἡμέραν in Plutarch, Symp. οἱ λέγοντες] ye who say. עָשָׂה, see Ecclesiastes 6:12 . Kern correctly remarks: “Traffic is introduced only by way of example, as characterizing man’s doings with reference to the earthly life as contrasted with the life in God.”(209). We really don't know everything about the future. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 456; of soldiers marching: Polybius, see Schweigh. See James 4:13 with its adjacent verses in bold below. "E.W. Consider, 2. See, Today or tomorrow we will go into such a city -, John Gill's Exposition of the Whole Bible, today, or tomorrow, we will go into such a city, And continue there a year, and buy and sell, and get gain, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, ὅτι τήνδε τὴν ἡμέραν ἐκ τοῦ πότου ἐκάθευδεν, Expository Notes with Practical Observations on the New Testament, If the Lord will, we shall do this or that. James confronted his audience as the Old Testament prophets did. All self-starters, all conservative thinkers, and all hard workers are not necessarily right with God. Lex. 1863-1878. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". It"s as if they thought it was all up to them and they were dependent on no one. This night your soul will be required of you; then whose will those things be which you have provided?" Comp. Buttmann (p. 90 [E. T. 103]), on the other hand, correctly asserts that the pronoun in that passage, as everywhere among Greek authors, has its full demonstrative meaning, and that therefore it must be understood in James in the same sense; thus Schirlitz (p. 222) observes that the pronoun is here used δεικτικῶς; see also Lünemann’s remark in Winer, ed. https:https://www.studylight.org/commentaries/hmc/james-4.html. We speak more presumptuously before men than we think in our own hearts; though there also we are too liable to forget God), To-day and to-morrow (the ἤ of the rec. BibliographyJamieson, Robert, D.D. Continue there a year - spend a year. There could be nothing wrong in the mere merchandise; the sin consisted in a presumptuous confidence in themselves, and in a want of realization of their dependence on God. "The Bible Study New Testament". "Vincent's Word Studies in the New Testament". Suicide will not keep one out of heaven, but the state and doctors should not be a part of it, lest they be held accountable in some manner when they face their maker. would suppose an alternative, “to-day, it may be, or to-morrow:” with καί, the two days are assigned for the journey, without any alternative. "Commentary on James 4:13". BibliographyBarnes, Albert. The instructions, earlier in the epistle of James, cover a wide range of topics, that enable the believer to live a life that is honouring to the Lord. The spirit of commercial enterprise flourished for a time under Phoenician influence in the reign of Solomon. 3. What could be wrong with that? We tend to trust human wisdom, human authors and human experts in the business realm more than we trust in divine wisdom. This was speaking of Judas and his wrong doing. Over the next few verses, he will point out that true humility means recognizing our limitations. BibliographyDerickson, Stanley. 13Go to now. To-day or to-morrow, &c. An admonition against that presumption, when persons forget the uncertainty of life, and the vanity of all things in this world, which vanish like a vapour, and can never be relied upon, so as to count upon years and the time to come. One writer noted, "Christians today frequently pride themselves on being different from the world, but in reality they are usually only different from a particular segment of the world….Because we cling to conservative American values, we tell ourselves that we"re acting independently of our culture. And buy and sell, and get gain - It is not improbable that there is an allusion here to the commercial habits of the Jews at the time when the apostle wrote. Specifically, James is condemning the attitude … Take heed, therefore, not to glory or boast in your arrogancies; (ver. All things here appear and disappear in a moment. The νῦν serves to mark the time, as noted by the point to which the argument of the Epistle has arrived. Abilene Christian University Press, Abilene, Texas, USA. We can leave God out of our retirement plans, make huge and far reaching financial decisions without praying to God, plan our future education and career, plan our children"s educational future---with very little trust in God.
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