1 corinthians 15:28 meaning

Published by on November 13, 2020

What does the verse in 1 Corinthians 15:28 mean? Is there a name for applying estimation at a lower level of aggregation, and is it necessarily problematic? The only objection I perceive to this construction is, that the word Son here appears to be used in connection with the word Father--“delivered up the kingdom to God even the Father,”--“then shall the Son also”--as if it were intended to say that the Son as in Trinity is to give place to the Father as in Trinity, and He to be henceforth sole Deity. "Sermon Bible Commentary". Are we to believe in the world’s progressive life, or are we to resign ourselves to despair, looking out upon the present and the past as an ever-varying kaleidoscope, in which the combinations seem to follow one another at random, and with no fixed law? BibliographyGodet, Frédéric Louis. BibliographyTrapp, John. Isaiah 63:3, Isaiah 63:6. Even death has been destroyed as the last enemy. [Note: E.g, C. E. Hill, "Paul"s Understanding of Christ"s Kingdom in1Corinthians15:20-28 ," Novum Testamentum30:4 (October1988):297-320.] Gen 2:21-22 21 And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. He is so far above us, that we cannot conceive of Him, except as revealed in the shape of one of ourselves. According to the Scriptures and the creeds of all the great historical churches (Greek, Latin, Lutheran and Reformed), the term Son, as applied to Christ, designates his divine nature. BibliographyEdwards, Justin. But these predictions may be all accomplished on the supposition that the special mediatorial kingdom of the Messiah shall be given up to God, and that he shall be subject to him. 1 Corinthians 15:28. And as the delivery of the kingdom or royal authority over the universe committed to Christ after his resurrection, is consistent at once with his continued dominion as God over all creatures, and with his continued headship over his people; so is the subjection here spoken of consistent with his eternal equality with the Father. Yet it is of the Son that subjection is here predicated. Even on the Divine throne, Christ is only "as an elder brother in the midst of many brethren" (Romans 8:29). Going forward into the future life, so much appears to be determined, that we shall there know God unalterably and for ever as trinity—Father, Son, and Spirit. 15:45), He not only restores the human nature to its unfallen status, but also, further than that, divinizes or deifies it and brings to perfection (Eph. IT may not be amiss to add a few more interpretations of this important and difficult passage by distinguished Divines of various periods. So then there will be neither Greek nor Jew, etc., nor principality [rule: 1 Corinthians 15:24], power, etc., but God will be all in all. All things will say: God is all to me. Hodge's Commentary on Romans, Ephesians and First Corintians. If God is hereafter to be all in all, it behoves us to inquire what He is to us now. The context demands this by the correlation with αὐτὸς ὁ υἱὸς κ. τ. λ., for up to this last consummation the Son is the regulating governing principle in all, but now gives over His kingdom to the Father, and becomes Himself subject to the Father, so that then the latter is the all-ruling One in all, and no one apart from Him in any. Henceforth the father reigns with undisputed sway. 2:11), and nothing remains outside the orbit of God’s beneficent control. This remark is of value only, because, in the interpretation of plum words, it is not probable that people of all classes and ranks in different ages would err. It is the Triune God that is here spoken of as “all in all.” The mediatorial kingdom having come to an end, the relative position of Christ being no longer required, there is seen only the Divine absoluteness in the never divided Trinity. Jesus relies on his Father for everything including life and being raised from death. In the present state of mankind, it is suitable to the majesty and purity of God, that all his intercourses with them, whether in the way of conferring blessings on them, or of receiving their worship, be carried on by the intervention of a mediator. When God‘s kingdom shall be fully established over the universe. Shall be subdued unto him - Shall be brought under subjection. In our spiritual life. under his feet. Moreover, if the meaning was to be: “All in the all,” πᾶσι would require the retrospective article, which πάντα has in 1 Corinthians 15:27 and 1 Corinthians 15:28 a. To user 48152: What is it you mean by "found in the Bible? This we think entirely decisive against all theories of Restorationism founded on this passage. For believers, Easter also promises to break us free... (09:05), Dec 20, 2017 - We experience letdowns all the time. And if we think on future intercourse with beings of our own race, or of loftier ranks, then only are the anticipations rapturous and inspiriting, when Deity seems blended with every association. In ceasing to have a Mediator the last barrier is taken down; and man, who has thrown himself to an unmeasured distance from God, passes into those direct associations with Him “that inhabiteth eternity,” which can be granted to none but those who never fell, or who, having fallen, have been recovered from every consequence of apostacy. Co-authoring a paper with a persona non grata. Greek Testament Critical Exegetical Commentary. God the Father's authority will make it possible for Christ … What does the Greek word for "subjected" mean? I., ch. Does Paul's use of Greek represent the Son as Creator or Maker? How does the altered Extra Attack feature of the Bladesinger (Tasha's Cauldron version) interact with Fighter's additional Extra Attacks? This is making God more than the universal Ruler: it is making Him the universal Actuator. 28.] Please explore how you might improve your answer. In the mediatorial economy the Son had been in a manner distinct from the Father; Now His kingdom shall merge in the Father's, with whom He is one: not that there is any derogation from His honour; for the Father wills "that all should honour the Son, even as they honour the Father" (John 5:22-23; Hebrews 1:6). Then the Messianic reign is to cease, and God is to rule supreme over a universe reduced to order, the people of God being saved, and the finally impenitent shut up with Satan and his angels in the prison of despair. It is assumed to treat of the final result of the work of redemption. Abilene Christian University Press, Abilene, Texas, USA. What Does 1 Corinthians 15:24 Mean? In fact, God-Father cannot create anything but through His Son-Logos (cf. (Homiletic Magazine. If words be taken by themselves, and made to mean any thing which their signification will admit, without regard to the context or to the analogy of Scripture, then the authority of the word of God is effectually subverted.

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