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Published by on November 13, 2020

1. For what knowest thou, O wife, whether thou shalt save thy husband? Brought into such a sacred relation that the unbelieiving partners are under the power of sacred influences, and not to be counted as sources of defilement. Otherwise your children would be unholy, but in reality they have a place among God's people.- Weymouth BibleFor the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. - See Dr. Lightfoot. As they are one by his appointment, as they have received his sanction to the marriage union, and as one of them is holy, so the other is to be regarded as sanctified, or made so holy by the divine sanction to the union, that it is proper for them to live together in the marriage relation.” And in proof of this, Paul says if it were not so, if the connection was to he regarded as impure and abominable, then their children were to be esteemed as illegitimate and unclean. God considers such a child to be "clean." “When one party is a Christian and the other not shall there be a separation?” This was the question. I HAVE UNSAVED SONS IN LAW AS WELL AS GRANDCHILDREN GRANDCHILDREN IN LAW,THAT HAVE TO ATTEMPT TO EXPLAIN WHY IT IS NOT ONLY IMPERATIVE FOR THEIR OWN SOUL TO BE SAVED WHEN CHRIST RETURNS BUT FOR THE YOUNG BABIE 'S AS WELL. 1Co 7:14 For the unbelieving husband is sanctified by the wife, etc. As they are one by his appointment, as they have received his sanction to the marriage union, and as one of them is holy, so the other is to be regarded as sanctified, or made so holy by the divine sanction to the union, that it is proper for them to live together in the marriage relation.” And in proof of this, Paul says if it were not so, if the connection was to he regarded as impure and abominable, then their children were to be esteemed as illegitimate and unclean. 15But if the unbelieving depart, let him depart. Nehemiah commanded Jews to part from heathen wives on the ground that they were ceremonially unclean (Ne 13:23-27). But. The sense I have given of this passage, is agreeable to the mind of several interpreters, ancient and modern, as Jerom, Ambrose, Erasmus, Camerarius, Musculus, &c. which last writer makes this ingenuous confession; formerly, says he, I have abused this place against the Anabaptists, thinking the meaning was, that the children were holy for the parents' faith; which though true, the present place makes nothing for the purpose: and I hope, that, upon reading this, everyone that has abused it to such a purpose will make the like acknowledgment; I am sure they ought. We'll send you an email with steps on how to reset your password. 14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy. if jesus has already paid the price and he became the curse for me some people still need to know basic biblical truths. And such I regard the usual interpretation placed on this passage. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But now are they holy - Holy in the same sense as the unbelieving husband is sanctified by the believing wife; for different forms of the same word are usual. As if he had said, Ye see the proof of it before your eyes. Brought into such a sacred relation that the unbelieiving partners are under the power of sacred influences, and not to be counted as sources of defilement. Food is "sanctified by the word of God and prayer" (1Ti 4:4,5). There is not one word about baptism here; not one allusion to it; nor does the argument in the remotest degree hear upon it. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Impure; the opposite of what is meant by holy. And so ordain I in all churches. God considers such a child to be "clean." 17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. The thing to be proven, and the proof, are in reality one and the same. Paul states, that if such a separation should take place, it would imply that the marriage was improper; and of course the children must be regarded as unclean. Whether it was proper for them to live together or not, was it not equally true that the child of a believing parent was to be baptized? Here Paul uses the term to denote that one Christian member of a household brings a sanctifying influence to it, so that all the members are to be regarded as separated in part from the great, ungodly, unclean world. To this the apostle replies, “No; the contrary may he true. Copyright © 2020, Bible Study Tools. But a good cause should not be made to rest on feeble supports, nor upon forced and unnatural interpretations of the Scriptures. It is as if they had said, “We know that our children are legitimate. “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.” The argument for infant baptism is indeed incidental, but not the less strong on that account. This cannot be understood of internal sanctification, which is never the case; an unbeliever cannot be sanctified by a believer in this sense, for such a sanctification is only by the Spirit of God; nor external sanctification, or an outward reformation, which though the unbelieving yoke fellow may sometimes be a means of, yet not always; and besides, the usefulness of one to another in such a relation, in a spiritual sense, urged as a reason for living together, in 1 Corinthians 7:16 nor merely of the holiness of marriage, as it is an institution of God, which is equally the same in unbelievers as believers, or between a believer and an unbeliever, as between two believers; but of the very act of marriage, which, in the language of the Jews, is expressed by being "sanctified"; instances almost without number might be given of the use of the word קדש, in this sense, out of the Misnic, Talmudic, and Rabbinic writings; take the following one instead of a thousand that might be produced.

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