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Published by on November 13, 2020

This not only illustrates the judicial balance of the apostle's mind, but gives us the key to the whole chapter. Concession of personal freedom (ver. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. "Forbidding to marry" (1 Timothy 4:3) is a mark of false teaching. Now concerning the things whereof ye wrote to me: It is good for a man not to touch a woman. 2. Personally, I would that all men were even as I myself, only I know that to many men it is not so easy as it is to me to live unmarried; and therefore I do not advise them to a single life. 3. He merely thought that unmarried men were likely to be most available for the work of Christ (vers. Sermons from I Corinthians How God Destroys Human Pride (I Corinthians 1:26-31) The Fool on the Hill: What the Cross Means to the World (1 Corinthians 1:18-25) Why God Chooses Splendid Sinners and Lovable Losers (1 Corinthians 1:26-31) The Foolishness of God (I Corinthians 1:18-25) The Great Divide (I Corinthians 2:14-16) 3. The equal rights of husband and wife are everywhere recognised in the Bible. 1. In 1 Corinthians 16:17, Paul … Forbearance (vers. Honesty (ver. When is it to be preferred to marriage? 2. 26-31), and, apparently in connection with this, on the greater freedom thereby afforded from worldly cares (vers. But even in these the sterner rather than the gentler affections were called forth; and in the Greek and Eastern provinces generally marriage was little more than what the apostle describes it, good only as preventing great evils. With the married man there must always be other considerations. This proceeds, not from any ascetic tendency, but from the practical bias of Paul's mind. 1 Corinthians 7:24,  Brethren, let each one remain with God in that state in which he was called. I. 1. But the principle to which Paul chiefly trusts he enounces in vers. 1. 1, 7, 8), is afterwards expressly founded on the impending calamities (vers. 1, 7, 8, 40). Leaving out of view considerations of physical health, which may in certain cases render marriage imprudent or culpable, three answers are given in this chapter. The law of consistency, then, bids us interpret Paul's statements here as in no sense depreciatory of the Divine ordinance of marriage. Colossians 3:23,  And whatever you do, do it heartily, as to the Lord and not to men. And it is also clear that it is this passage which must be qualified by the others and vice versa, inasmuch as he is here addressing himself to the answer of a particular question put under particular circumstances; in the others he is speaking without reserve on the general duties of a Christian life. Whatever is temporary in our relation to the present world it is foolish so to set our heart on, for death may end all our joy and usefulness. 1 Timothy 6:6,  Now godliness with contentment is great gain. 15). That the highest duties of Christianity are compatible with every lawful condition of life. So we have —. But he never confounds his individual peculiarity with Christianity itself. The apostle's "good" must always be read in the light of the "not good" of Genesis 2:18. But Paul says also, Beware how you individually think yourself a hero, and able to forego marriage. 8, "It is good for them if they abide even as I"; i.e., unmarried. No one can deny that domestic ties must occasionally be severed by extraordinary calls, political, military, or religious. But it may be replied that marriage is a law of nature and does not require a command any more than eating or drinking. There are here and there persons who from the highest motives decline marriage: persons conscious of some hereditary weakness, &c. We may be thankful that there are men and women of sufficiently heroic mould to exemplify the wisdom of the apostle's counsel.

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