concluding unscientific postscript to philosophical fragments

Published by on November 13, 2020

Let me be as if created for the sake of a whim; this is the jest. Irony is the cultivation of the spirit and therefore follows next after immediacy; then comes the ethicist, then the humourist, then the religious person. Concluding Unscientific Postscript to the Philosophical Fragments (Danish: Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler) is an 1846 work by Søren Kierkegaard. We have become so objective that even the wife of a civil servant argues from the whole, from the state, from the idea of society, from geographic scientificity to the single individual. That Either/Or ends precisely with the upbuilding truth was remarkable to me. The highest His Imperial Highness is able to do, however, is to make the decision before God. The work is also famous for its dictum, Subjectivity is Truth. Existing is something quite different from knowing. This page was last edited on 5 May 2019, at 14:57. … it shows far greater respect for the religious to demand that it be installed in its rights in everyday life rather than affectedly to hold it off at a Sunday distance. Concluding Unscientific Postscript to the Philosophical Fragments, Concluding Unscientific Postscript to Philosophical Fragments, https://en.wikiquote.org/w/index.php?title=Concluding_Unscientific_Postscript_to_Philosophical_Fragments&oldid=2584536, Creative Commons Attribution-ShareAlike License, But I must ask you Socrates, what do you suppose is the upshot of all this? That we become Christians as children has promptly given rise to the assumption that one is what has been anticipated potentially. The speculative thinker believes only to a certain degree-he puts his hand to the plow and looks around in order to find something else to know. The more objective the world and individual subjectivities become, the more difficult it becomes with the religious categories, which are precisely in the sphere of subjectivity. But is the earth not round? However, God can never become a third party when he is part of the religious. Works. Kierkegaard, Søren, 1813-1855. When an assistant professor, every time his coattails reminds him to say something, says. Concluding unscientific postscript to Philosophical fragments. The more objective the observer becomes, the less he builds an eternal happiness, that is, his eternal happiness, on his relation to his observation, because an eternal happiness is a question only for the impassioned, infinitely interested subjectivity. The Earth is round!". v. 2. It is disinterested, but the difficulty of existence is the existing person’s interest, and the existing person is infinitely interested in existing. Kierkegaard, Søren, 1813-1855. Consequently, (a) a logical system can be given; (b) but a system of existence cannot be given. Suffering is the 70,000 fathoms of water upon whose depths the religious person is continually. The inwardness of truth is not the chummy inwardness with which two bosom friends walk arm in arm with each other but is the separation in which each person for himself is existing in what is true. Whereas objective thinking is indifferent to the thinking subject and his existence, the subjective thinker as existing is essentially interested in his own thinking, is existing in it. Every human being is spirit and truth is the self-activity of appropriation. 1978 ; Hong, Howard V. (Howard Vincent), 1912-2010, Hong, Edna H. (Edna Hatlestad), 1913-2007. The basis of the paradox of Christianity is that it continually uses time and the historical in relation to the eternal. The religious does not dare to ignore what occupies other people’s lives so very much, what continually comes up again every day in conversations, in social intercourse, in books, in the modification of the entire life view, unless the Sunday performances in church are supposed to be a kind of indulgence in which with morose devoutness for one hour a person buys permission to laugh freely all week long. …. Historical introduction, supplement, notes, and index. – Greater Hippias, 304a. But suffering is precisely inwardness and is separated from esthetics and ethical existence-inwardness. Philosophiske smuler. The secular mentality will say that poetry is a maiden’s over-excitement, religiousness a man’s frenzy. Part One – The Objective Issue Of The Truth Of Christianity, Appendix: A Glance at Contemporary Effort in Danish Literature, Chapter III Actual Subjectivity, Ethical Subjectivity; the Subjective Thinker. The ethical is the highest task assigned to every human being. Concluding Unscientific Postscript to the Philosophical Fragments (Danish: Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler) is an 1846 work by Søren Kierkegaard.The work is poignant attack against Hegelianism, the philosophy of Georg Wilhelm Friedrich Hegel.The work is also famous for its dictum, Subjectivity is Truth. When someone is to leap he must certainly do it alone and also be alone in properly understanding that it is an impossibility. Abstraction does not care about whether a particular existing human being is immortal, and just that is the difficulty. He wants to convince [others] that he is not a lunatic and therefore paces up and down the floor and continually says, "Boom! That is why it is almost an irreligious exaggeration to want to be world-historical, scholarly-scientific, and objective with regard to the religious. The subjective existing thinker is aware of the dialectic of communication. In a Christian sense, what he finds to know is hardly anything good. Philosophy (Hegel) seeks speculatively to confuse the ethical for the single individual with the world-historical task for the human race. Be cautious with an abstract thinker who not only wants to remain in abstraction’s pure being but wants this to be the highest for a human being, and wants such thinking, which results in the ignoring of the ethical and a misunderstanding of the religious, to be the highest human thinking. The lowliest human being can also make his decision before God. …. (Stanford users can avoid this Captcha by logging in.). If in my relationship with God I regard what I am doing as good and do not keep watch over myself with the infinite’s mistrust of me, then it is just as if God, too, were content with me, because God is not something external, but is the infinite itself, is not something external that quarrels with me when I do wrong but the infinite itself that does not need scolding words, but whose vengeance is terrible-the vengeance that God does not exist for me at all, even though I pray. © Stanford University, Stanford, California 94305. ... is he a lunatic, the man who hopes to prove that he is not a lunatic by stating a truth universally accepted and universally regarded as objective? Just as an old man who has lost his teeth now munches with the help of the stumps, so the modern Christian language about Christianity has lost the power of the energetic terminology to bite-and the whole thing is toothless “maundering.” To me it is clear that the confusion in Christianity is due to its having been set back one whole stage in life. Just as “fear and trembling” is the state of the teleologically suspended person when God tempts him, so also is anxiety the teleologically suspended person’s state of mind in that desperate exemption from fulfilling the ethical. The Stanford Libraries website and associated services, including SearchWorks, will be, catalog, articles, website, & more in one search, books, media & more in the Stanford Libraries' collections, Concluding unscientific postscript to Philosophical fragments. It is subjectivity that Christianity is concerned with, and it is only in subjectivity that its truth exists, if it exists at all; objectively, Christianity has no existence. The Issue in Fragments: How Can an Eternal Happiness Be Built on Historical Knowledge? God does not think, he creates; God does not exist, he is eternal. As I said a little while ago, it is the scrapings and shavings of argument, cut up into little bits. Therefor his has another kind of reflection, specifically, that of inwardness, of possession, whereby it belongs to the subject and no one else. A system that is not entirely finished is a hypothesis, whereas a half-finished system is nonsense and a fragment of a system is also nonsense. Responsibility by Søren Kierkegaard ; edited and translated with introduction and notes by Howard V. Hong and Edna H. Hong. When truth is subjectivity, the inwardness of sin as anxiety in the existing individual is the greatest possible distance and the most painful distance from the truth. Yet I shall with the utmost strenuousness will the ethical; this is the earnestness. English.

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